Religious Zealots with no sense of humor

George and I never watch South Park, but about 2 days ago we stopped as we were flipping through the channels. Little did we realize it would prove to be news-worthy.

All I can say is that it's clear there are some people with ZERO sense of humor.

Anti-Christian as well as anti-American?

I was thinking about the underpants bomber and his choice of targeting the US on Christmas day. This struck me as having an anti-Christian message, in addition to the obvious anti-Americanism. It makes me wonder if there is anti-Christian, as distinct from anti-American, rhetoric in al-Qaeda and Islamic messages. If so, what are the implications for Christian and other religious minorities in Muslim-majority countries? Should we expect an up-tick in anti-Christian violence to come? For example, in Egypt, where 10% of the population are Coptic Christians, 6 Copts were killed on Coptic Christmas Eve in early January. I wonder if there's a study or a watch group that counts episodes of religious violence. Does anyone know?

So, I've looked it up and found that someone has beat me to the punch on writing about this, but only by a few days.

Here's an excerpt from an article that appeared in The Guardian just 5 days ago:

Violence against Christians as representatives of the "crusader west" is also an aspect of what French author Gilles Kepel has described as the far bigger civil war, or fitna, raging within the Islamic world itself.

Yet hostility also arises, in a fundamental sense, from Muslim perceptions of western aggression against Islam, be it the war in Afghanistan, domineering western economic and cultural behaviour, attempts to ban veils, offensive cartoon caricatures of the prophet Muhammad, airline and immigration profiling, or systemic, unchecked and arguably worsening discrimination and harassment of Muslim minorities living in western nations.

To have a chance of overcoming this widening gulf, the west may have to put its own house in order first. One proposed path is wider adoption of Karen Armstrong's new Charter for Compassion, a "spiritual document for the world", whose guiding idea is that while almost every religion has a history of intolerance, all have traditions of compassion that rise above hatred.

For faithful believers of all descriptions, the charter offers a golden rule: "Do unto others as you would have them do unto you."

Bread as metaphor

Bread is used as much as metaphor as it is food. The most obvious examples that come to mind are from the Bible, in both the Christian and Hebrew texts. A simple search for the word "bread" in an online bible yields hundreds of results, and familiar stories abound. The book of Exodus reminds us that when the Jews were lost and starving in the desert God fed them with manna, or bread from heaven. And sometimes directions are pretty specific. In the book of Ezekiel, for example, the prophet is instructed to take wheat, barley, beans, lentils, and millet and make bread out of them for nourishment while he too was in the desert. In the New Testament Jesus uses bread as the ultimate metaphor when he refers to it as His body: blessed, broken, and shared. After more than two millennia this is still practiced in the form of Holy Communion each Sunday in Christian churches around the globe. And one of the most powerful Biblical metaphors is in the Lord's Prayer, where people pray to God for their life's necessities, while using the words Daily Bread. These, of course, are just a few examples of many.

Bread as religious metaphor is not limited to Judeo-Christian tradition or inspiration. Rumi, the 13th century Islamic mystic and poet, who is an important figure in Sufism and is usually accredited with the Whirling Dervishes, dedicated or inspired an entire series of poems to bread and how it mirrors life. To this day, in fact, bread is such an integral part of many Middle Eastern diets that in some Arabic dialects it is referred to as esh or aysh, meaning life.

The act of sharing bread or an entire meal together is sometimes referred to as "breaking bread." This is also the basis of the modern word companion, which is derived from the Latin phrase com pani, which loosely translates to with one whom bread is shared (com: with or together; pani: bread). Other modern, albeit slightly dated, examples are in the form of slang. Money is sometimes called "bread" or "dough." [cheftalk.com]

Not sure he gets it (on religion)

One blind spot Obama seems to have is in his choice of religious leaders, from hanging out with Rev. Wright to now picking Rick Warren for the Inauguration prayer. Why would you pick a guy who compares same-sex marriage to pedophilia and incest?!

God on Trial

A state senator in Nebraska brought a suit against God.

He said God has made terroristic threats against the senator and his constituents in Omaha, inspired fear and caused "widespread death, destruction and terrorization of millions upon millions of the Earth's inhabitants."

Chambers has said he filed the lawsuit to make the point that everyone should have access to the courts regardless of whether they are rich or poor.

While I'm not exactly sure I follow his full logic on access, the idea is not new. There's a very moving scene in an Elie Wiesel book where the community elders in the concentration camp put God on trial for allowing the persecution and holocaust. If I recall correctly, they find God guilty of negligence.

What's your opinion? Can we/should we call God to account?

Politics, Religion & Theater

Mom and I saw a very interesting play on Sunday, Passion Play by Sarah Ruhl at the Goodman Theater. It presents plays within the play, showing the towns, actors and politics around putting on Passion plays in Elizabethan England, early Nazi Germany and post-Vietnam US.

Elizabeth was anti-Catholic, but mostly just trying to get both politics and religion under her control. In Nazi Germany, Hitler visits the passion play in Ober Ammergau, and congratulates the town for its emphasis in attributing blame for Jesus' death on the Jews rather than the Romans. In post-Vietnam US, the actor playing Pontius Pilate wonders why Pilate doesn't take responsibility, and Ronald Reagan says he, like the play, will bring hope to the country.

How much of politics is theater? How is the theater used for political ends? How is religion used in the discourse of politics, now and through the ages? How does politics influence religion, in a time when pulpits have been used to endorse candidates? Is there a separation between religion and theater in the Passion Play?

What does the most recent famous version, Passion of the Christ by Mel Gibson, say about our time? He has been accused of anti-semitism, and indeed his portrayal of Pilate and the Jewish crowd are similar to the one portrayed in Nazi Germany. He emphasizes blood, gore, death and suffering, not resurrection, hope and rebirth.

I'm reading a book review in last weekend's WSJ of The Stillborn God by Mark Lilla. The book explores the history of political theology, noting that Thomas Hobbes (1588-1679) was the first one to try to separate politics and religion. In the 1960's books were being written predicting the end of religion altogether, but the last quarter of the 20th century to the present has seen religion take a major role in politics in Iran's Revolution, the Christian right in the US, and the Hindu nationalist BJP party in India, to name just a few.

You know you're in Hyde Park when....

So, I was walking down the street and noticed a small, bright yellow Mazda parked nearby. It had a University of Chicago license plate holder and a bumper sticker that said, (I kid you not):

My other vehicle is the Mahayana.

(Am I just as nerdy, because I get it?)